{"id":389,"date":"2026-07-17T11:00:40","date_gmt":"2026-07-17T11:00:40","guid":{"rendered":"https:\/\/dev.emotionalpoliticalecologies.org\/the-politics-of-reflexivity-subjectivities-activism-environmental-conflict-and-gestalt-therapy-in-southern-chiapas\/"},"modified":"2026-07-30T08:58:27","modified_gmt":"2026-07-30T08:58:27","slug":"the-politics-of-reflexivity-subjectivities-activism-environmental-conflict-and-gestalt-therapy-in-southern-chiapas","status":"publish","type":"post","link":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/the-politics-of-reflexivity-subjectivities-activism-environmental-conflict-and-gestalt-therapy-in-southern-chiapas\/","title":{"rendered":"The politics of reflexivity: Subjectivities, activism, environmental conflict and Gestalt Therapy in southern Chiapas"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Exploramos el papel de la terapia Gestalt en procesos de organizaci\u00f3n comunitaria y conflicto ambiental en el sur de Chiapas, M\u00e9xico. A partir de talleres con comunidades ind\u00edgenas y campesinas, analizamos c\u00f3mo las pr\u00e1cticas terap\u00e9uticas pueden favorecer la reflexi\u00f3n individual y colectiva, fortalecer la participaci\u00f3n pol\u00edtica y generar espacios de expresi\u00f3n emocional. El art\u00edculo plantea que los procesos de sanaci\u00f3n solo pueden contribuir a la transformaci\u00f3n social si incorporan una mirada cr\u00edtica sobre las relaciones estructurales de poder y desposesi\u00f3n. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Exploramos el papel de la terapia Gestalt en procesos de organizaci\u00f3n comunitaria y conflicto ambiental en el sur de Chiapas, M\u00e9xico. A partir de talleres con comunidades ind\u00edgenas y campesinas, analizamos c\u00f3mo las pr\u00e1cticas terap\u00e9uticas pueden favorecer la reflexi\u00f3n individual y colectiva, fortalecer la participaci\u00f3n pol\u00edtica y generar espacios de expresi\u00f3n emocional. El art\u00edculo plantea [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[25],"tags":[],"research":[],"class_list":["post-389","post","type-post","status-publish","format-standard","hentry","category-articulos"],"acf":[],"_links":{"self":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/comments?post=389"}],"version-history":[{"count":1,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/389\/revisions"}],"predecessor-version":[{"id":390,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/389\/revisions\/390"}],"wp:attachment":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/media?parent=389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/categories?post=389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/tags?post=389"},{"taxonomy":"research","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/research?post=389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}