{"id":383,"date":"2026-07-17T11:04:01","date_gmt":"2026-07-17T11:04:01","guid":{"rendered":"https:\/\/dev.emotionalpoliticalecologies.org\/affected-by-and-affecting-forest-fires-in-sweden-and-spain-a-critical-feminist-analysis-of-vulnerability-to-fire\/"},"modified":"2026-07-30T08:55:56","modified_gmt":"2026-07-30T08:55:56","slug":"affected-by-and-affecting-forest-fires-in-sweden-and-spain-a-critical-feminist-analysis-of-vulnerability-to-fire","status":"publish","type":"post","link":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/affected-by-and-affecting-forest-fires-in-sweden-and-spain-a-critical-feminist-analysis-of-vulnerability-to-fire\/","title":{"rendered":"Affected by and affecting forest fires in Sweden and Spain: A critical feminist analysis of vulnerability to fire"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Analizamos c\u00f3mo las comunidades rurales afectadas por grandes incendios forestales en Suecia y Espa\u00f1a experimentan, sienten y responden a la vulnerabilidad. Desde una perspectiva feminista, mostramos que las emociones y las pr\u00e1cticas de cuidado son elementos centrales para comprender los impactos de los incendios, cuestionando la idea de la vulnerabilidad como sin\u00f3nimo de debilidad. El art\u00edculo explora c\u00f3mo las experiencias emocionales, las relaciones con el territorio y las desigualdades entre el norte y el sur de Europa influyen en la acci\u00f3n colectiva y pueden abrir oportunidades para transformar el futuro de los paisajes rurales y forestales. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Analizamos c\u00f3mo las comunidades rurales afectadas por grandes incendios forestales en Suecia y Espa\u00f1a experimentan, sienten y responden a la vulnerabilidad. Desde una perspectiva feminista, mostramos que las emociones y las pr\u00e1cticas de cuidado son elementos centrales para comprender los impactos de los incendios, cuestionando la idea de la vulnerabilidad como sin\u00f3nimo de debilidad. El [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[25],"tags":[],"research":[],"class_list":["post-383","post","type-post","status-publish","format-standard","hentry","category-articulos"],"acf":[],"_links":{"self":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/comments?post=383"}],"version-history":[{"count":2,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/383\/revisions"}],"predecessor-version":[{"id":473,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/383\/revisions\/473"}],"wp:attachment":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/media?parent=383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/categories?post=383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/tags?post=383"},{"taxonomy":"research","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/research?post=383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}