{"id":378,"date":"2026-07-17T11:07:17","date_gmt":"2026-07-17T11:07:17","guid":{"rendered":"https:\/\/dev.emotionalpoliticalecologies.org\/the-ambivalent-political-work-of-emotions-in-the-defence-of-territory-life-and-the-commons\/"},"modified":"2026-07-30T08:53:45","modified_gmt":"2026-07-30T08:53:45","slug":"the-ambivalent-political-work-of-emotions-in-the-defence-of-territory-life-and-the-commons","status":"publish","type":"post","link":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/the-ambivalent-political-work-of-emotions-in-the-defence-of-territory-life-and-the-commons\/","title":{"rendered":"The ambivalent political work of emotions in the defence of territory, life and the commons"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Analizamos el papel de las emociones en la defensa de los bienes comunes y en la movilizaci\u00f3n frente a los conflictos socioambientales a partir de experiencias de movimientos y comunidades en Chile y M\u00e9xico. Mostramos c\u00f3mo la expresi\u00f3n emocional puede fortalecer la resistencia y desafiar relaciones de poder, pero tambi\u00e9n reproducir din\u00e1micas de dominaci\u00f3n. El art\u00edculo plantea que las emociones constituyen un espacio de disputa pol\u00edtica clave para comprender y transformar las desigualdades asociadas a los procesos de desposesi\u00f3n y a la construcci\u00f3n de lo com\u00fan. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Analizamos el papel de las emociones en la defensa de los bienes comunes y en la movilizaci\u00f3n frente a los conflictos socioambientales a partir de experiencias de movimientos y comunidades en Chile y M\u00e9xico. Mostramos c\u00f3mo la expresi\u00f3n emocional puede fortalecer la resistencia y desafiar relaciones de poder, pero tambi\u00e9n reproducir din\u00e1micas de dominaci\u00f3n. El [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[25],"tags":[],"research":[],"class_list":["post-378","post","type-post","status-publish","format-standard","hentry","category-articulos"],"acf":[],"_links":{"self":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/comments?post=378"}],"version-history":[{"count":2,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/378\/revisions"}],"predecessor-version":[{"id":472,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/posts\/378\/revisions\/472"}],"wp:attachment":[{"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/media?parent=378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/categories?post=378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/tags?post=378"},{"taxonomy":"research","embeddable":true,"href":"https:\/\/dev.emotionalpoliticalecologies.org\/es\/wp-json\/wp\/v2\/research?post=378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}